امشب شبیست كه به شب قدر موسوم است
به روایت مسلمانان تقدیر و مشیت خداوند در این شب بربندگانش مقرر میشود و درهای رحمتش باز خواهد بود
نیز یكی از سه شبی است كه میگویند قرآن (كتاب مقدس مسلمانان) یكجا بر محمد بن عبداله وحی شد
از طرفی شب مضروب شدن امام اول شیعیان به دست ابن ملجم مرادی است
و من به این فكر میكنم كه اگر شخصیتی مثل امام علی در زمان حال، حاضر بود چه وضعیتی داشت؟
ما چه وضعیتی داشتیم یا بهتره بگم چه وضعیتی داریم؟
با علی بودیم یا علیه علی؟
مسئولای مملكت كجا بودن؟
سوالای سختیه
برم بابا!
1-The Laylat al-Qadr ("night of power"; surah 97), he night when the Qur'an was first revealed, for it meant the arrival of "mercy for the worlds" (surah 21:107) , during which the first revelation of the Qur'an took place, is one of the last odd-numbered nights in Ramadan, generally considered the twenty-seventh. In its honor people may spend the last ten days of Ramadan in seclusion, and those who do not fast otherwise will try to do it during that period. The pious hope for the vision of the light that fills the world during this blessed night.
Encyclopedia of Religion, p.456
2-KHARIJIS are the "third party" in Islam, who anathematize both the majority Sunnis and the Shi`i partisans of `Ali. Although few in number today, the Kharijis played a role of great importance in the history of Muslim theology and political theory.
Their origins lie in the agreement between the fourth caliph, `Ali, and his challenger, Mu`awiyah, kinsman and avenger of the murdered third caliph, `Uthman, to submit their quarrel to arbitration, following the Battle of Siffin (AH 37/657 CE). A group of `Ali's followers, at first mostly from the Arab tribe of Tamim, held that `Ali had, by agreeing to treat with rebels, committed a great sin and could no longer be considered a Muslim. They made an exodus (khuruj) from his camp and collected at Harura' near `Ali's capital of Kufa in Iraq: hence Kharijis ("those who went out") are sometimes referred to as Haruriyah. From the beginning they insisted on the equality of all Muslims regardless of race or tribe, "even if he be a black slave," and they found an important following among the non-Arab converts.
Despite all efforts, `Ali was unable to conciliate them. In the end he was forced by their raids and provocations to attack their headquarters on the Nahrawan canal (17 July 658). This attack became more of a massacre than a battle, and it aroused sympathy for the Kharijis. Within three years `Ali was murdered at the door of his mosque in Kufa by Ibn Muljam al-Muradi, a Khariji seeking revenge for the slain of Nahrawan.
Encyclopedia of Religion,p.288